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1 holiness before the lord
Религия: святыня перед БогомУниверсальный англо-русский словарь > holiness before the lord
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2 lord
1. n господин; владыка, повелитель, властитель, властелинour sovereign lord the King — король, наш верховный повелитель
Lord Have Mercy — Господи, помилуй
2. n рел. господь богOur Lord — господь, Христос
3. n лорд, пэр; член палаты лордовAlfred, Lord Tennyson — Альфред, лорд Теннисон
4. n милорд5. n церк. ваше преосвященство; ваше высокопреосвященство6. n разг. палата лордовFirst Sea Lord — первый морской лорд; начальник главного морского штаба
7. n преим. ист. хозяин, владелецlord of manor — владелец поместья; помещик
8. n промышленный король9. n неодобр. заправила; туз10. n поэт. шутл. супруг, мужthe Lord Harry — дьявол, сатана
to live like a lord — жить в роскоши, жить барином;
11. v разыгрывать из себя аристократа или повелителя; важничать; командовать, распоряжаться12. v присваивать титул лордаFirst Lord of the Admiralty — первый лорд адмиралтейства, военно-морской министр
13. v титуловать, называть лордомLord Chief Justice — лорд главный судья, председатель отделения королевской скамьи Высокого суда правосудия
14. int боже!, бог мой!Lord!, Good Lord Almighty! — о господи!
the Lord of Sabaoth — бог Саваоф, господь сил
Синонимический ряд:1. divinity (noun) Christ; divinity; god; Jehovah; Lord; messiah; savior; the supreme being2. husband (noun) husband; man; mister; Mr.3. nobleman (noun) aristocrat; count; don; hidalgo; magnate; nobleman; patrician; peer; seigneur4. ruler (noun) governor; king; master; monarch; prince; ruler; sovereign5. cock (verb) cock; peacock; pontificate; swagger; swank; swellАнтонимический ряд: -
3 just before
непосредственно перед; непосредственно перед тем, как -
4 святыня перед Богом
Русско-английский большой базовый словарь > святыня перед Богом
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5 святыня перед Богом
Religion: holiness before the lordУниверсальный русско-английский словарь > святыня перед Богом
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6 קדושה
קְדוּשָּׁהf. (קָדַש) 1) holiness, sanctity, sacredness; chastity. Yeb.II, 3, a. e. איסור ק׳, v. אִיסּוּר. Kidd.55a, a. fr. קְדוּשַּׁת הגוף an object which is consecrated as such (irredeemable), opp. ק׳ דמים that which is consecrated for its value (redeemable). Tem.10b משום דמפרש ק׳ על הולד because he has pronounced sanctity on the embryo (by dedicating the mother). Ib.a אין ק׳ חלה על עיברין no sanctification takes effect on embryos (by the dedication of the mothers). Naz.VII, 1 נזיר שאין קְדוּשָּׁתוֹ קדושת עולם the Nazarite whose sanctification is not an everlasting one (it ceasing with the expiration of his vow). Ḥag.3b ק׳ ראשונה קִדְּשָׁהּ לשעתה as to the first consecration (of the holy land by Joshua), he consecrated it only for the time being (as long as inhabited and ruled by Israelites); Meg.10b, sq.; Zeb.60b; a. e.Hor.13a זה גדל עמנו בק׳ וזה לאוכ׳ the one (the nathin, v. נָתִין) has grown up with us in holiness (under the influences of the Jewish religion), and the other (the proselyte) has not Snh.58a לידתו בק׳ born in holiness (after his mothers conversion); Yeb.98a, v. הוֹרָת; a. v. fr. 2) sanctification, proclaiming the holiness of the Lord, solemn public act connected with the idea of Israels priesthood. Meg.23b; Ber.21b כל דבר שבק׳ לא יהאוכ׳ no sacred public act should be performed with less than ten persons.Esp. קְדוּשַּׁת הַשֵּׁם a) sanctification of the Name, fidelity to the Jewish faith, martyrdom. Ib. 20a מסרי נפשייהו אק׳ה׳, v. מְסַר. Snh.74b מצווה על ק׳ה׳ bound to sanctify the Name (with his life); a. fr.b) ק׳ השם, or קדושה the third section of the Prayer of Benedictions (תְּפִלָּה), praising the holiness of the Lord; the appeal to the congregation to join in the ‘holy, holy (v. קָדוֹש). R. Hash. IV, 5 סדר ברכות … וק׳ה׳ the order of the benedictions (for the New Years Day) is: Aboth (v. אָב), Gburoth (v. גְּבוּרָה) and the sanctification. Ber.21b עד שלא יגיע … ק׳ before the reader reaches the ḳdushshah. Ib. אין היחיד אומר ק׳ one praying alone should not recite the ḳdushshah; a. fr. קדושת היום (ק׳ שבת, ק׳ יום טוב), also ק׳ declaration of the sanctity of the day ( the Sabbath) in prayer or at meals. R. Hash. l. c. ק׳ היום that section of the Prayer of Benedictions which closes with the benediction ‘who sanctifiest the day Bets.15b לוו עלי וקדשו ק׳ היוםוכ׳ borrow on my (the Lords) account and celebrate the sanctity of the day, and trust me Ber.33b בין ק׳ שבת לק׳יו״ט הבדלת thou hast made a distinction between the way of sanctifying the Sabbath and that of sanctifying the Holy Day. Pes.105a ק׳ על הכוס the proclamation of the sanctity of the Day over a cup of wine (קִידּוּש); a. fr.Pl. קְדוּשּׁוֹת. Kel. I, 6 עשר ק׳ הן there are ten degrees of territorial sanctity. Y.Ber.IX, 13a top; Tanḥ. Kdosh. 4 (ref. to Josh. 24:19) שהוא קדוש בכל מיני ק׳וכ׳ he is holy in all kinds of holy acts, for all his doings are in holiness, his speech is in holiness Lev. R. s. 24 שלש ק׳ three times ‘holy, v. כָּתַר; Yalk. Is. 272. Ber.33a אנשי … ק׳ והבדלות the men of the Great Assembly instituted for Israel blessings (on enjoyments of food), daily prayers, sanctification of sacred days (over wine), and the blessing at the exit of sacred days (v. הַבְדָּלָה); a. fr. 3) a title, his holiness. Y.Ned.VI, end, 40a; Y.Snh.I, 19a top (in irony) לקדושת חנניה to his holiness Hanania (who had usurped the functions of the Palestine authorities). -
7 קְדוּשָּׁה
קְדוּשָּׁהf. (קָדַש) 1) holiness, sanctity, sacredness; chastity. Yeb.II, 3, a. e. איסור ק׳, v. אִיסּוּר. Kidd.55a, a. fr. קְדוּשַּׁת הגוף an object which is consecrated as such (irredeemable), opp. ק׳ דמים that which is consecrated for its value (redeemable). Tem.10b משום דמפרש ק׳ על הולד because he has pronounced sanctity on the embryo (by dedicating the mother). Ib.a אין ק׳ חלה על עיברין no sanctification takes effect on embryos (by the dedication of the mothers). Naz.VII, 1 נזיר שאין קְדוּשָּׁתוֹ קדושת עולם the Nazarite whose sanctification is not an everlasting one (it ceasing with the expiration of his vow). Ḥag.3b ק׳ ראשונה קִדְּשָׁהּ לשעתה as to the first consecration (of the holy land by Joshua), he consecrated it only for the time being (as long as inhabited and ruled by Israelites); Meg.10b, sq.; Zeb.60b; a. e.Hor.13a זה גדל עמנו בק׳ וזה לאוכ׳ the one (the nathin, v. נָתִין) has grown up with us in holiness (under the influences of the Jewish religion), and the other (the proselyte) has not Snh.58a לידתו בק׳ born in holiness (after his mothers conversion); Yeb.98a, v. הוֹרָת; a. v. fr. 2) sanctification, proclaiming the holiness of the Lord, solemn public act connected with the idea of Israels priesthood. Meg.23b; Ber.21b כל דבר שבק׳ לא יהאוכ׳ no sacred public act should be performed with less than ten persons.Esp. קְדוּשַּׁת הַשֵּׁם a) sanctification of the Name, fidelity to the Jewish faith, martyrdom. Ib. 20a מסרי נפשייהו אק׳ה׳, v. מְסַר. Snh.74b מצווה על ק׳ה׳ bound to sanctify the Name (with his life); a. fr.b) ק׳ השם, or קדושה the third section of the Prayer of Benedictions (תְּפִלָּה), praising the holiness of the Lord; the appeal to the congregation to join in the ‘holy, holy (v. קָדוֹש). R. Hash. IV, 5 סדר ברכות … וק׳ה׳ the order of the benedictions (for the New Years Day) is: Aboth (v. אָב), Gburoth (v. גְּבוּרָה) and the sanctification. Ber.21b עד שלא יגיע … ק׳ before the reader reaches the ḳdushshah. Ib. אין היחיד אומר ק׳ one praying alone should not recite the ḳdushshah; a. fr. קדושת היום (ק׳ שבת, ק׳ יום טוב), also ק׳ declaration of the sanctity of the day ( the Sabbath) in prayer or at meals. R. Hash. l. c. ק׳ היום that section of the Prayer of Benedictions which closes with the benediction ‘who sanctifiest the day Bets.15b לוו עלי וקדשו ק׳ היוםוכ׳ borrow on my (the Lords) account and celebrate the sanctity of the day, and trust me Ber.33b בין ק׳ שבת לק׳יו״ט הבדלת thou hast made a distinction between the way of sanctifying the Sabbath and that of sanctifying the Holy Day. Pes.105a ק׳ על הכוס the proclamation of the sanctity of the Day over a cup of wine (קִידּוּש); a. fr.Pl. קְדוּשּׁוֹת. Kel. I, 6 עשר ק׳ הן there are ten degrees of territorial sanctity. Y.Ber.IX, 13a top; Tanḥ. Kdosh. 4 (ref. to Josh. 24:19) שהוא קדוש בכל מיני ק׳וכ׳ he is holy in all kinds of holy acts, for all his doings are in holiness, his speech is in holiness Lev. R. s. 24 שלש ק׳ three times ‘holy, v. כָּתַר; Yalk. Is. 272. Ber.33a אנשי … ק׳ והבדלות the men of the Great Assembly instituted for Israel blessings (on enjoyments of food), daily prayers, sanctification of sacred days (over wine), and the blessing at the exit of sacred days (v. הַבְדָּלָה); a. fr. 3) a title, his holiness. Y.Ned.VI, end, 40a; Y.Snh.I, 19a top (in irony) לקדושת חנניה to his holiness Hanania (who had usurped the functions of the Palestine authorities). -
8 צפי
צפי, צָפָה(b. h.; cmp. ציּף) ( to shine; cmp. צוּץ, to look, esp. to look into distances of space or time; to foresee; to have a vision. Gitt.58a, v. צָפְנַת. Meg.24b הדבה צָפוּ למרכבהוכ׳ Ms. M. (ed. צִפּוּ לדרוש במ׳, v. Rabb. D. S. a. l. note) many looked out for the Merkabah (v. מֶרְכָּבָה), and never lived to see it; (ed. hoped to be able to preach on the Merkabah; Tosef. ib. III (IV), 28 הרבה דרשו במ׳). Gen. R. s. 79 צ׳ … ברוח הקדשוכ׳ R. S. b. Y. saw by means of the spirit of holiness (inspiration) ; Y.Shebi. IX, 38d; Koh. R. to X, 8; Pesik. Vayhi, p. 90a>. Sot.12b (ref. to והמצפצפים Is. 8:19) צוֹפִין ואינן … צופין they see (have a vision) and know not what they see. Tosef.Pes.II (III), 12 (belonging to 13) איזהוּ צוֹפֶה הרואהוכ׳ who is called a tsofeh (a pilgrim that sees Jerusalem)? He who sees it and never loses it out of sight again. Meg.14a (expl. הרמתים צופים, 1 Sam. 1:1) שתי רמות שצוֹפוֹת זו את זו two heights that look at each other; a. fr.(Num. R. s. 19, a. e. צופים, v. צָף.V. צוֹפֶה, צוֹפִים.Part. pass. צָפוּי a) seen, foreseen. Ab. III, 15 הכל צ׳ והרשותוכ׳ everything is foreseen (every deed of man is observed by God before whom there is no distance of space or time), but freedom of will is granted. Tanḥ. Shlaḥ 5 שהיה צ׳ לפניוכ׳ it was foreseen before the Lord that they would come Ib. 9 שהכל צ׳וכ׳ (omit היה) for every event is foreseen by the Lord; a. fr.b) bright, perspicuous. Tanḥ. Ḥuck. 8 צְפוּיִם, v. צָף. Pi. צִיפָּה 1) to look forward to, wait, hope. Ber.57b יְצַפֶּה לחסידות may hope to attain piety. Pes.50b המְצַפֶּה לשכר אשתו he who looks forward to (is dependent on) his wifes earnings. Bets.32b המצפה לשלחן חבירו who depends on his neighbors table. Ib. המצפה על שולחןוכ׳ (corr. acc.) Ruth. R. introd. (ref. to Ez. 13:4) מה שועל הזה מצפה בחורבותוכ׳ as the fox in the ruins looks out, when he sees men pass by, which way to flee ; Yalk. Ez. 352 יושב ומצעה (corr. acc.). Gen. R. s. 74 אביך מצפה לך אמך מְצַפָּה לך thy (dead) father looks forward to thy coming, thy mother ; a. fr. 2) to cover with shining plate, to overlay. R. Hash. 27a צִיפָּהוּ זהבוכ׳ if he overlaid the Shofar at the place where the mouth is applied; Y. ib. III, 58d; a. fr.Part. pass. מְצוּפֶּה, f. מְצוּפָּה Ib. III, 3 ופיו מצ׳ זהב and its mouthpiece was covered with gold. Kel. XI, 4; 6. Ḥag.III, 8 מפני שהן מְצוּפִּין because they (the altars) are overlaid (with gold or copper); a. fr. -
9 צפה
צפי, צָפָה(b. h.; cmp. ציּף) ( to shine; cmp. צוּץ, to look, esp. to look into distances of space or time; to foresee; to have a vision. Gitt.58a, v. צָפְנַת. Meg.24b הדבה צָפוּ למרכבהוכ׳ Ms. M. (ed. צִפּוּ לדרוש במ׳, v. Rabb. D. S. a. l. note) many looked out for the Merkabah (v. מֶרְכָּבָה), and never lived to see it; (ed. hoped to be able to preach on the Merkabah; Tosef. ib. III (IV), 28 הרבה דרשו במ׳). Gen. R. s. 79 צ׳ … ברוח הקדשוכ׳ R. S. b. Y. saw by means of the spirit of holiness (inspiration) ; Y.Shebi. IX, 38d; Koh. R. to X, 8; Pesik. Vayhi, p. 90a>. Sot.12b (ref. to והמצפצפים Is. 8:19) צוֹפִין ואינן … צופין they see (have a vision) and know not what they see. Tosef.Pes.II (III), 12 (belonging to 13) איזהוּ צוֹפֶה הרואהוכ׳ who is called a tsofeh (a pilgrim that sees Jerusalem)? He who sees it and never loses it out of sight again. Meg.14a (expl. הרמתים צופים, 1 Sam. 1:1) שתי רמות שצוֹפוֹת זו את זו two heights that look at each other; a. fr.(Num. R. s. 19, a. e. צופים, v. צָף.V. צוֹפֶה, צוֹפִים.Part. pass. צָפוּי a) seen, foreseen. Ab. III, 15 הכל צ׳ והרשותוכ׳ everything is foreseen (every deed of man is observed by God before whom there is no distance of space or time), but freedom of will is granted. Tanḥ. Shlaḥ 5 שהיה צ׳ לפניוכ׳ it was foreseen before the Lord that they would come Ib. 9 שהכל צ׳וכ׳ (omit היה) for every event is foreseen by the Lord; a. fr.b) bright, perspicuous. Tanḥ. Ḥuck. 8 צְפוּיִם, v. צָף. Pi. צִיפָּה 1) to look forward to, wait, hope. Ber.57b יְצַפֶּה לחסידות may hope to attain piety. Pes.50b המְצַפֶּה לשכר אשתו he who looks forward to (is dependent on) his wifes earnings. Bets.32b המצפה לשלחן חבירו who depends on his neighbors table. Ib. המצפה על שולחןוכ׳ (corr. acc.) Ruth. R. introd. (ref. to Ez. 13:4) מה שועל הזה מצפה בחורבותוכ׳ as the fox in the ruins looks out, when he sees men pass by, which way to flee ; Yalk. Ez. 352 יושב ומצעה (corr. acc.). Gen. R. s. 74 אביך מצפה לך אמך מְצַפָּה לך thy (dead) father looks forward to thy coming, thy mother ; a. fr. 2) to cover with shining plate, to overlay. R. Hash. 27a צִיפָּהוּ זהבוכ׳ if he overlaid the Shofar at the place where the mouth is applied; Y. ib. III, 58d; a. fr.Part. pass. מְצוּפֶּה, f. מְצוּפָּה Ib. III, 3 ופיו מצ׳ זהב and its mouthpiece was covered with gold. Kel. XI, 4; 6. Ḥag.III, 8 מפני שהן מְצוּפִּין because they (the altars) are overlaid (with gold or copper); a. fr. -
10 צָפָה
צפי, צָפָה(b. h.; cmp. ציּף) ( to shine; cmp. צוּץ, to look, esp. to look into distances of space or time; to foresee; to have a vision. Gitt.58a, v. צָפְנַת. Meg.24b הדבה צָפוּ למרכבהוכ׳ Ms. M. (ed. צִפּוּ לדרוש במ׳, v. Rabb. D. S. a. l. note) many looked out for the Merkabah (v. מֶרְכָּבָה), and never lived to see it; (ed. hoped to be able to preach on the Merkabah; Tosef. ib. III (IV), 28 הרבה דרשו במ׳). Gen. R. s. 79 צ׳ … ברוח הקדשוכ׳ R. S. b. Y. saw by means of the spirit of holiness (inspiration) ; Y.Shebi. IX, 38d; Koh. R. to X, 8; Pesik. Vayhi, p. 90a>. Sot.12b (ref. to והמצפצפים Is. 8:19) צוֹפִין ואינן … צופין they see (have a vision) and know not what they see. Tosef.Pes.II (III), 12 (belonging to 13) איזהוּ צוֹפֶה הרואהוכ׳ who is called a tsofeh (a pilgrim that sees Jerusalem)? He who sees it and never loses it out of sight again. Meg.14a (expl. הרמתים צופים, 1 Sam. 1:1) שתי רמות שצוֹפוֹת זו את זו two heights that look at each other; a. fr.(Num. R. s. 19, a. e. צופים, v. צָף.V. צוֹפֶה, צוֹפִים.Part. pass. צָפוּי a) seen, foreseen. Ab. III, 15 הכל צ׳ והרשותוכ׳ everything is foreseen (every deed of man is observed by God before whom there is no distance of space or time), but freedom of will is granted. Tanḥ. Shlaḥ 5 שהיה צ׳ לפניוכ׳ it was foreseen before the Lord that they would come Ib. 9 שהכל צ׳וכ׳ (omit היה) for every event is foreseen by the Lord; a. fr.b) bright, perspicuous. Tanḥ. Ḥuck. 8 צְפוּיִם, v. צָף. Pi. צִיפָּה 1) to look forward to, wait, hope. Ber.57b יְצַפֶּה לחסידות may hope to attain piety. Pes.50b המְצַפֶּה לשכר אשתו he who looks forward to (is dependent on) his wifes earnings. Bets.32b המצפה לשלחן חבירו who depends on his neighbors table. Ib. המצפה על שולחןוכ׳ (corr. acc.) Ruth. R. introd. (ref. to Ez. 13:4) מה שועל הזה מצפה בחורבותוכ׳ as the fox in the ruins looks out, when he sees men pass by, which way to flee ; Yalk. Ez. 352 יושב ומצעה (corr. acc.). Gen. R. s. 74 אביך מצפה לך אמך מְצַפָּה לך thy (dead) father looks forward to thy coming, thy mother ; a. fr. 2) to cover with shining plate, to overlay. R. Hash. 27a צִיפָּהוּ זהבוכ׳ if he overlaid the Shofar at the place where the mouth is applied; Y. ib. III, 58d; a. fr.Part. pass. מְצוּפֶּה, f. מְצוּפָּה Ib. III, 3 ופיו מצ׳ זהב and its mouthpiece was covered with gold. Kel. XI, 4; 6. Ḥag.III, 8 מפני שהן מְצוּפִּין because they (the altars) are overlaid (with gold or copper); a. fr. -
11 קודש
קוֹדַש, קֹדַש, קוּדְשָׁאch. sam(קודש, קדש Kodashim), 1) holiness, sanctuary Targ. Ex. 29:29. Targ. Ps. 51:13. Targ. Ex. 28:29; a. fr.Pl. קוּדְשִׁין, קוּדְשַׁיָּא. Targ. Lev. 21:22. Ib. 22:2; a. fr.קודש ק׳ the Holy of Holies. Targ. Ex. 26:33; a. fr. 2) the Holiness, the Lord, usu. with בריך הוא (abbrev. קב״ה), v. קָדוֹש. Targ. Y. Num. 21:34. Targ. Y. Gen. 25:21; a. fr.Ber.7a ומי … דק׳ב״ה is wrath before (to be ascribed to) the Lord? Keth.77b; a. fr. -
12 קדש
קוֹדַש, קֹדַש, קוּדְשָׁאch. sam(קודש, קדש Kodashim), 1) holiness, sanctuary Targ. Ex. 29:29. Targ. Ps. 51:13. Targ. Ex. 28:29; a. fr.Pl. קוּדְשִׁין, קוּדְשַׁיָּא. Targ. Lev. 21:22. Ib. 22:2; a. fr.קודש ק׳ the Holy of Holies. Targ. Ex. 26:33; a. fr. 2) the Holiness, the Lord, usu. with בריך הוא (abbrev. קב״ה), v. קָדוֹש. Targ. Y. Num. 21:34. Targ. Y. Gen. 25:21; a. fr.Ber.7a ומי … דק׳ב״ה is wrath before (to be ascribed to) the Lord? Keth.77b; a. fr. -
13 קוֹדַש
קוֹדַש, קֹדַש, קוּדְשָׁאch. sam(קודש, קדש Kodashim), 1) holiness, sanctuary Targ. Ex. 29:29. Targ. Ps. 51:13. Targ. Ex. 28:29; a. fr.Pl. קוּדְשִׁין, קוּדְשַׁיָּא. Targ. Lev. 21:22. Ib. 22:2; a. fr.קודש ק׳ the Holy of Holies. Targ. Ex. 26:33; a. fr. 2) the Holiness, the Lord, usu. with בריך הוא (abbrev. קב״ה), v. קָדוֹש. Targ. Y. Num. 21:34. Targ. Y. Gen. 25:21; a. fr.Ber.7a ומי … דק׳ב״ה is wrath before (to be ascribed to) the Lord? Keth.77b; a. fr. -
14 קֹדַש
קוֹדַש, קֹדַש, קוּדְשָׁאch. sam(קודש, קדש Kodashim), 1) holiness, sanctuary Targ. Ex. 29:29. Targ. Ps. 51:13. Targ. Ex. 28:29; a. fr.Pl. קוּדְשִׁין, קוּדְשַׁיָּא. Targ. Lev. 21:22. Ib. 22:2; a. fr.קודש ק׳ the Holy of Holies. Targ. Ex. 26:33; a. fr. 2) the Holiness, the Lord, usu. with בריך הוא (abbrev. קב״ה), v. קָדוֹש. Targ. Y. Num. 21:34. Targ. Y. Gen. 25:21; a. fr.Ber.7a ומי … דק׳ב״ה is wrath before (to be ascribed to) the Lord? Keth.77b; a. fr. -
15 קוּדְשָׁא
קוֹדַש, קֹדַש, קוּדְשָׁאch. sam(קודש, קדש Kodashim), 1) holiness, sanctuary Targ. Ex. 29:29. Targ. Ps. 51:13. Targ. Ex. 28:29; a. fr.Pl. קוּדְשִׁין, קוּדְשַׁיָּא. Targ. Lev. 21:22. Ib. 22:2; a. fr.קודש ק׳ the Holy of Holies. Targ. Ex. 26:33; a. fr. 2) the Holiness, the Lord, usu. with בריך הוא (abbrev. קב״ה), v. קָדוֹש. Targ. Y. Num. 21:34. Targ. Y. Gen. 25:21; a. fr.Ber.7a ומי … דק׳ב״ה is wrath before (to be ascribed to) the Lord? Keth.77b; a. fr. -
16 עיבור
עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr. -
17 עב׳
עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr. -
18 עִיבּוּר
עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr. -
19 עִבּ׳
עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr. -
20 τελειόω
τελειόω (τέλειος) fut. τελειώσω; 1 aor. ἐτελείωσα; perf. τετελείωκα. Pass.: pf. τετελείωμαι; 1 fut. τελειωθήσομαι; 1 aor. ἐτελειώθην; pf. τετελείωμαι (Soph., Hdt.+; ins, pap, LXX; TestAbr A 15 p. 95, 7 [Stone p. 38]; TestGad 7:1; EpArist, Philo; Jos., Vi. 12 al.; Ath., R. 17 p. 69, 10. The form τελεόω, freq. used outside our lit., occurs only Hb 10:1 v.l.—B-D-F §30, 2; Thackeray p. 82).① to complete an activity, complete, bring to an end, finish, accomplish (Dionys. Hal. 3, 69, 2 τῆς οἰκοδομῆς τὰ πολλὰ εἰργάσατο, οὐ μὴν ἐτελείωσε τὸ ἔργον; Polyb. 8, 36, 2; 2 Ch 8:16; 2 Esdr 16: 3, 16) τὸ ἔργον J 4:34; 17:4; pl. 5:36. πάντα 1 Cl 33:6. ὡς τελειώσω τὸν δρόμον μου καὶ τὴν διακονίαν Ac 20:24. ἁγνῶς τελειοῦν τὴν διακονίαν complete service as deacon in holiness Hs 9, 26, 2. τὰς ἡμέρας spend all the days of the festival Lk 2:43 (cp. Jos., Ant. 3, 201). Pass. ἵνα τελειωθῇ ἡ γραφή in order that the scripture might receive its final fulfillment J 19:28 (perh. this belongs to 2c.)—τελειῶσαί τινα allow someone to reach the person’s goal (Hdt. 3, 86) pass. τῇ τρίτῃ τελειοῦμαι on the third day I will reach my goal Lk 13:32 (hardly mid., ‘bring to a close’ [Iambl., Vi. Pyth. 158] w. ‘my work’ to be supplied. But s. 2d below and cp. JDerrett, ZNW 75, ’84, 36–43 [wordplay involving death]).—This may also be the place for Hb 7:19 (s. 2eα below); 11:40 (s. 2d below).② to overcome or supplant an imperfect state of things by one that is free fr. objection, bring to an end, bring to its goal/accomplishmentⓐ of Jesus ἔπρεπεν αὐτῷ (i.e. τῷ θεῷ) διὰ παθημάτων τελειῶσαι (Ἰησοῦν) Hb 2:10 (i.e., as the context indicates, he receives highest honors via suffering and death in his identification w. humanity); pass., 5:9; 7:28. This is usu. understood to mean the completion and perfection of Jesus by the overcoming of earthly limitations (s. Windisch, Hdb. exc. on Hb 5:9.—JKögel, Der Begriff τελειοῦν im Hb: MKähler Festschr. 1905, 35–68; OMichel, D. Lehre von d. christl. Vollkommenheit nach d. Anschauung des Hb: StKr 106, ’35, 333–55; FTorm, Om τελειοῦν i Hb: Sv. Ex. Årsb. 5, ’40, 116–25; OMoe, TZ 5, ’49, 165ff). S. 3 below.ⓑ bring to full measure, fill the measure of τὶ someth. τὰς ἀποκαλύψεις καὶ τὰ ὁράματα Hv 4, 1, 3. ἐτελείωσαν κατὰ τῆς κεφαλῆς αὐτῶν τὰ ἁμαρτήματα GPt 5:17 (κατά A 2bγ).ⓒ fulfill of prophecies, promises, etc., which arouse expectation of events or happenings that correspond to their wording (τελείωσις 2.—Jos., Ant. 15, 4 θεοῦ τοὺς λόγους τελειώσαντος; Artem. 4, 47 p. 228, 19 ἐλπίδας) ἡ πίστις πάντα ἐπαγγέλλεται, πάντα τελειοῖ Hm 9:10; pass. be fulfilled ἐξαίφνης τελειωθήσεται τὸ βούλημα αὐτοῦ 1 Cl 23:5.—MPol 16:2ab. The promises of the prophets find their fulfillment, by implication, in the gospel ISm 7:2. This may be the place for J 19:28 (so Bultmann.—S. 1 above).ⓓ of the perfection of upright pers. who have gone on before, pass. (Wsd 4:13; Philo, Leg. All. 3, 74 ὅταν τελειωθῇς καὶ βραβείων καὶ στεφάνων ἀξιωθῇς) πνεύματα δικαίων τετελειωμένων Hb 12:23. So perh. also 11:40 and Lk 13:32 (s. 1 above).α. someone ὁ νόμος οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι Hb 10:1; likew. perh. (s. 1 above) 7:19 (then οὐδέν would refer to humanity). κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα 9:9. Perh. 10:14 (s. 3 below). Pass. in act. sense become perfect (Zosimus: Hermet. IV p. 111, 15f) D 16:2; ἔν τινι in someth. (Jos., Ant. 16, 6) ἐν (τῇ) ἀγάπῃ 1J 4:18; 1 Cl 49:5; 50:3. W. inf. foll. B 6:19. ἵνα ὦσιν τετελειωμένοι εἰς ἕν in order that they might attain perfect unity J 17:23.—Also in an unfavorable sense τελειωθῆναι τοῖς ἁμαρτήμασιν B 14:5.—For Phil 3:12 s. 3 below.β. someth. The Lord is called upon, in the interest of his community τελειῶσαι αὐτὴν ἐν τῇ ἀγάπῃ σου D 10:5. Pass. (Philo, Somn. 1, 131 ψυχὴ τελειωθεῖσα ἐν ἄθλοις ἀρετῶν) ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη faith was perfected in good deeds Js 2:22. Of love 1J 2:5; 4:12, 17. Cp. 2 Cor 12:9 v.l.③ As a term of mystery religions consecrate, initiate, pass. be consecrated, become a τέλειος (s. τέλειος 3) Phil 3:12 (though mng. 2eα is also prob.). Some of the Hb-passages (s. 2a; eα above) may belong here, esp. those in which a consecration of Jesus is mentioned 2:10; 5:9; 7:28 (s. THaering, Monatschr. für Pastoraltheol. 17, 1921, 264–75. Against him ERiggenbach, NKZ 34, 1923, 184–95 and Haering once more, ibid. 386–89.—EKaesemann, D. wand. Gottesvolk ’39, 82–90; GAvdBerghvEysinga, De Brief aan de Hebreën en de oudchristelijke Gnosis: NThT 28, ’39, 301–30).—DELG s.v. τέλος. M-M. EDNT. TW.
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